Who Are the Sukuma?
The Sukuma (meaning "people of the north" in their language) are Tanzania's largest ethnic group, numbering approximately 8-10 million peopleāabout 16% of the national population. They inhabit the regions south and east of Lake Victoria, including Mwanza, Shinyanga, and Tabora. The Sukuma speak Sukuma (Kisukuma), a Bantu language closely related to Nyamwezi. Their homeland, a vast savanna dotted with granite outcrops (kopjes), supports a mixed economy of agriculture and cattle herding. The Sukuma have maintained distinctive cultural practices, including competitive dance societies (Bagalu and Bagika) and divination traditions, while adapting to economic and political changes in post-independence Tanzania.
Cattle and Agriculture
The Sukuma economy traditionally combined cattle herding with agricultureāa mixed system allowing adaptation to variable rainfall. Cattle represent wealth, social status, and essential components of bridewealth and other exchanges. Large herds are prestigious; some Sukuma maintain hundreds of cattle. Agricultural production centers on sorghum, millet, and increasingly maize, supplemented by cotton as a cash crop introduced during the colonial period. The cotton economy transformed Sukuma society, integrating it into global markets. Land pressure from population growth has reduced per-capita cattle holdings and increased agricultural intensification. Some Sukuma have migrated to other regions seeking land for cattle and farming, sometimes conflicting with local populations.
Dance Societies
Sukuma culture features elaborate competitive dance societiesāBagalu and Bagikaāthat perform during the dry season in dramatic competitions. Society members dedicate substantial resources to costumes, musical instruments, and rehearsals. Performances involve acrobatic dancing, complex drumming rhythms, and spectacular visual displays including snake handling and other dramatic elements. Dance competitions attract huge audiences and generate intense community interest. Membership crosses clan and village lines, creating networks that unite Sukuma society. The societies also serve as mutual aid organizations, supporting members in times of need. These traditions have adapted to modern conditions; competitions may now include elements commenting on contemporary issues while maintaining traditional forms.
Contemporary Sukuma
Modern Sukuma society faces various challenges and changes. Population growth has intensified pressure on land and resources; deforestation and soil degradation affect many areas. The economy remains predominantly agricultural, though the city of Mwanza (Tanzania's second largest) provides urban opportunities. Education has expanded significantly since independence; many Sukuma have entered professions and government. The Sukuma language remains vigorous with full intergenerational transmission, though Swahili is essential for national participation. Christianity has grown substantially, though traditional beliefs and practices persist. Sukuma political influence reflects their demographic weight; Sukuma politicians have held important positions. The Sukuma demonstrate how a large ethnic group can maintain cultural distinctiveness while integrating into a modern nation-state.
References
- Tanner, R. E. S. (1970). The Witch Murders in Sukumaland: A Sociological Commentary
- Cory, H. (1953). Sukuma Law and Custom
- Wijsen, F. & Tanner, R. (2002). "I Am Just a Sukuma": Globalization and Identity Construction in Northwest Tanzania