Who Are the Khmu?
The Khmu are one of the oldest indigenous peoples of mainland Southeast Asia, believed to have inhabited the mountains of Laos, Vietnam, Thailand, and China for at least 4,000 years—long before the arrival of lowland Tai-speaking peoples. Numbering approximately 700,000, they represent the largest "Mon-Khmer" ethnic minority in Laos, where they comprise about 11% of the population.
Often called the "original people" or "owners of the land," the Khmu were the dominant population of northern Laos before Tai migrations pushed them into the uplands. Their language belongs to the Austroasiatic family, related to Cambodian and Vietnamese. Despite historical marginalization, the Khmu maintain rich traditions of oral literature, music, and spiritual practice.
Upland Farming Life
Traditional Khmu subsistence centered on swidden (shifting) agriculture in the mountain forests. Families cleared plots of forest, burned the vegetation, planted upland rice and vegetables for one to three years, then allowed the land to regenerate while moving to new areas. This system, practiced sustainably for millennia, required extensive knowledge of forest ecology and agricultural cycles.
Villages were typically located on mountain slopes, with bamboo and thatch houses built on stilts. Each village maintained complex systems of land tenure, resource management, and ritual obligation. Hunting, fishing, and gathering forest products supplemented agriculture. The forest provided food, medicine, building materials, and spiritual sustenance.
Spiritual World
Traditional Khmu religion involves a complex spirit world permeating all aspects of life. Spirits (hroi) inhabit forests, rivers, mountains, rice fields, and villages. Ancestors watch over descendants, requiring offerings and respect. Village spirits protect communities, while household spirits dwell in each home's central pillar.
Ritual specialists called pihsi conduct ceremonies for healing, agriculture, and life transitions. The annual village-renewing ceremony ensures community prosperity by propitiatng all local spirits. While Buddhism and Christianity have made inroads, many Khmu maintain traditional practices or blend them with adopted religions.
Oral Traditions
The Khmu possess extraordinarily rich oral literature, including creation myths, folk tales, proverbs, and epic poetry. Without a traditional writing system, all cultural knowledge was transmitted orally. Master storytellers and singers preserved and performed these traditions at gatherings, funerals, and festivals.
Songs accompany nearly every activity—courtship, work, celebration, mourning. The teum, a type of sung poetry, allows performers to improvise verses following strict melodic and rhythmic patterns. These oral traditions encode history, values, practical knowledge, and ethnic identity. Efforts to document and preserve them have intensified as elder practitioners pass away.
The Secret War and Diaspora
During the Vietnam War, many Khmu were recruited by the CIA to fight alongside Hmong forces against communist forces. The "Secret War" in Laos devastated Khmu communities, which suffered heavy casualties and displacement. After the communist victory in 1975, many fled to refugee camps in Thailand.
Today, significant Khmu diaspora communities exist in the United States, France, and elsewhere. These communities work to maintain language and culture while adapting to new environments. In Laos, government policies encouraging permanent settlement and cash crop production continue to transform traditional Khmu lifeways.
References
- Lindell, K., Swahn, J.Ö. & Tayanin, D. (1977-1995). "Folk Tales from Kammu" (6 volumes)
- Evrard, O. (2006). "Chroniques des cendres: Anthropologie des sociétés khmou et dynamiques interethniques du Nord-Laos"
- Proschan, F. (1997). "We Are All Kmhmu, Just the Same: Ethnonyms, Ethnic Identities, and Ethnic Groups"
- Tayanin, D. & Lindell, K. (1991). "Hunting and Fishing in a Kammu Village"