Who Are the Fulani?
The Fulani (also Fula, Fulbe, Peul) are one of the world's largest semi-nomadic pastoral peoples, numbering approximately 40-50 million across the Sahel region from Senegal to Sudanâover 20 countries. They speak Fulfulde (Pulaar), an Atlantic branch Niger-Congo language. The Fulani are famous for their cattle-herding culture, distinctive appearance (often lighter-skinned than neighboring peoples, leading to origin debates), and role in spreading Islam across West Africa through jihads (particularly the Sokoto Caliphate founded by Usman dan Fodio). Today, Fulani herders face acute conflicts with farming communities over land and resources, creating one of the Sahel's deadliest crises.
Pastoral Nomadism
Traditional Fulani life centered on cattleâthe source of wealth, identity, and sustenance. Pastoral Fulani (Bororo or Mbororo) migrated seasonally with herds, following grazing and water. Cattle provided milk (the dietary staple), meat for special occasions, wealth for bride-price, and social status. The pulaaku code emphasized patience, self-control, modesty, and cattle care. This lifestyle created deep ecological knowledge of Sahelian environments. While many Fulani have settled (town Fulani, or Fulbe Siire), significant populations remain pastoral. Climate change, expanding agriculture, and conflict now threaten traditional transhumance routes.
Islamic Jihads
The Fulani played crucial roles in West African Islamic history. The Sokoto Caliphate (founded 1804 by Usman dan Fodio) conquered Hausa states in what became northern Nigeria, creating one of Africa's largest 19th-century states. The Futa Jallon jihad (1725) established an Islamic state in Guinea; the Futa Toro jihad transformed Senegal. These jihads spread Islam, Fulfulde language, and Fulani influence across the Sahel. Religious scholars (modibbo) held high status; Islamic learning centers flourished. This history shapes contemporary Fulani identityâconnection to Islamic scholarship and political power.
Farmer-Herder Conflict
Today, Fulani herders face deadly conflict with farming communities across the Sahel. Population growth, agricultural expansion, climate change, and governance failures have shrunk grazing lands and blocked traditional routes. Competition over land and water sparks violence; in Nigeria's Middle Belt, farmer-herder clashes kill thousands annuallyâexceeding Boko Haram casualties. Both communities suffer; ethnic profiling and collective punishment escalate cycles of revenge. Fulani are stereotyped as "invaders" though many have lived in their current locations for generations. Resolving this crisis requires addressing land rights, climate adaptation, and governanceânot just security responses.
Contemporary Fulani
Modern Fulani exist in diverse circumstances: wealthy settled merchants in Sahelian cities; marginal pastoralists struggling with drought and conflict; professionals in diaspora. Political representation variesâFulani politicians have held power in Nigeria, Senegal, and elsewhere, while nomadic Fulani often lack citizenship documentation and political voice. Cultural practicesâgerewol male beauty contests, elaborate braiding, cattle decorationâcontinue. Language (Fulfulde) holds communities together across vast distances. Yet the pastoral lifestyle faces existential threats from conflict, climate, and marginalization. How Fulani adapt while preserving cultural identity amid the Sahel's multiple crises defines their uncertain future.
References
- Dupire, M. (1970). Organisation sociale des Peul
- de St. Croix, F. W. (1972). The Fulani of Northern Nigeria
- Stenning, D. J. (1959). Savannah Nomads